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    This Is Awesome

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    The probability of success is difficult to estimate;
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    Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.

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    Built for all levels of expertise, whether you need simple pages or complex ones, creating something incredible with Marco is an effortless and intuitive process.

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    Analysis

    We’ve taken great care to ensure that Marco is fully retina-ready. So it’ll look good on any retina display. We use retina.js to ensure the best view.

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    Planning

    Marco fits any device handsomely. We tested our theme in major devices and browsers. Check it out and test it before buy it on responsinator.com.

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    Good looking animations are an essential part of the new theme design trend. We add animations.css, a cool script to help you enhance your site with style.

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    Built with Bootstrap 3

    Built for all levels of expertise, whether you need simple pages or complex ones, creating something incredible with Marco is an effortless and intuitive process.

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    We’ve taken great care to ensure that Marco is fully retina-ready. So it’ll look good on any retina display. We use retina.js to ensure the best view.

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    Marco fits any device handsomely. We tested our theme in major devices and browsers. Check it out and test it before buy it on responsinator.com.

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    Good looking animations are an essential part of the new theme design trend. We add animations.css, a cool script to help you enhance your site with style.

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    Font Awesome is the most used icon font on Bootstrap. Gives you scalable vector icons that can instantly be customized with the power of CSS.

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    We aim to design both, functional & beautiful themes. Details are an important part of our main concept. We work hard to keep our code and front-end flawless.

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    William

    Frederick the Great had already abolished it in Prussia;[1] it had been discontinued in Sweden; it was not recognised in the military codes of Europe, and Beccaria said it was not in use in England. This was true generally, although the peine forte et dure, by which a prisoner who would not plead was subjected to be squeezed nearly to death by an iron weight, was not abolished till the year 1771.[2]

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    A childs simple philosophy of punishment therefore is after all the correct one, when it tells you without hesitation that the reason a man is punished for a bad action is simply because he deserves it. The notion of desert in punishment is based entirely on feelings of the justice of resentment. So that the[83] primary aim of legal punishment is precisely the same as may be shown historically to have been its origin, namely, the regulation by society of the wrongs of individuals. In all early laws and societies distinct traces may be seen of the transition of the vendetta, or right of private revenge, from the control of the person or family injured by a crime to that of the community at large. The latter at first decided only the question of guilt, whilst leaving its punishment to the pleasure of the individuals directly concerned by it. Even to this day in Turkey sentences of death for murder run as follows: So-and-so is condemned to death at the demand of the victims heirs; and such sentences are sometimes directed to be carried out in their presence.[45] By degrees the community obtained control of the punishment as well, and thus private might became public right, and the resentment of individual injuries the Retributive Justice of the State.

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    Infamy is a sign of public disapprobation, depriving a criminal of the good-will of his countrymen, of their confidence, and of that feeling almost of fraternity that a common life inspires. It does not depend upon the laws. Hence the infamy which the laws inflict should be the same as that which arises from the natural relations of things, the same as that taught by universal morality, or by that particular morality, which depends on particular systems, and sets the law for ordinary opinions or for this and that nation. If the one kind of infamy is different from the other, either the law loses in public esteem, or the ideas of morality and honesty disappear, in spite of declamations, which are never efficacious against facts. Whoever declares actions to be infamous which are in themselves indifferent, detracts from the infamy of actions that are really in themselves infamous.

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    From this necessity of the favour of other people arose private duels, which sprang up precisely in an anarchical state of the laws. It is said they were unknown to antiquity, perhaps because the ancients did not meet suspiciously armed in the temples, the theatres, or with friends; perhaps because the duel was an ordinary and common sight, presented to the people by gladiators, who were slaves or low people, and freemen disdained to be thought and called private gladiators. In vain has it been sought to extirpate the custom by edicts of death against any man accepting a challenge, for it is founded on that which some men fear more than death; since without the favour of his fellows the man of honour foresees himself exposed either to become a merely solitary being, a condition insufferable to a sociable man, or to become the butt of insults and disgrace which, from their constant operation, prevail over the fear of punishment. Why is it that the lower orders do not for the most part fight duels like the great? Not only because they are disarmed, but because the need of the favour of others is less general among the people[213] than among those who, in higher ranks, regard themselves with greater suspicion and jealousy.

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